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As he witnesses a natural year in an unnatural world he shows how the problems of the environment are linked to questions of social justice and the politics of greed, and in asking difficult questions about our finite world, his answers provide hope.“You could call Safina a Thoreau for the twenty-first century.” — New York Post“Safina's book soars….The Environment (Friday, September 2 2016) Our Parasha discusses an Israelite siege work around an enemy town that takes a long time to build.Nevertheless, the law specifically forbids destroying the town's trees that yield fruit, for unlike man who can flee the scene of battle, trees can't; there is a line in the sand not to be crossed over – a tree is not your enemy.Social capital is the totality of human relationships that sustain life and make it rich.

Starting even before the industrial revolution, the proportion of the population engaged in primary food production has steadily dropped, reaching 1-2% in present-day America.

This essay is about relationship writ large, and about how to move to right relationship from wrong relationship in our individual and collective economic lives.

A quick story of one set of relationships operating on our planet helps illustrate this more sophisticated scientific understanding.

The standard interpretation of this statistic is that technology, economy of scale, and so forth have freed us from the drudgery of food production, so that most of us can now "choose not to be farmers."A side-effect has been that not only do we choose not to produce our own food, but we have forgotten how.

What was once a ubiquitous skill rarely involving money is now something we pay distant specialists to do for us.

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